[** Fa’ida: the pronoun is read in the singular because its ‘A’id or antecedent, “Ashab”, is singular in meaning; but in English they can only be referred to in the plural!]. Three time reciting Surah Fatiha gives the reward of 2 Quran E Pak. In fact, this should make the Imam think carefully about it so he can see (for his own good, since it is the stricter position and it comes out of Wara’) the mercy in not rushing his Qiyam and his prayer, either reciting properly with Tartil or giving the Shafi’i some leeway by pausing for him, or reciting a longer Sura (but not necessarily a Sura that is exceedingly long, for it is still recommended to keep the recitation of the Sura brief [takhfif al-qira’a]). So the meaning of ‘pause’ there is not reciting aloud, for otherwise the pause would not in effect be requested in the prayer [meaning that the pause is not a ‘real pause’, one that is devoid of recitation; Fa’ida note for students: among the legal proof-construction [Istidlal] of this sakta is the analogy [Qiyas] with the sakta of the Imam awaiting the second group (and the succeeding third or fourth, if applicable) in the second rak’a of Salat al-Khawf or the Prayer of Peril].” [al-Bajuri, Hashiya, 1:166]. Prayers that were recited aloud by the Prophet,… View More Hadith on Recitation: Surat al-Fatihah is enough, more is better. III. An extreme example is, before the Imam sits for the Final Tashahhud, the Muwafiq has already bowed. There is further tafsil in this rule. When he bows with the Imam, even when the Masbuq’s Fatiha is not finished, he has caught that rak’a. In truth, the Muwafiq’s dispensation is with regard to lagging behind the Imam, while the Masbuq’s dispensation is with regard to omitting the Fatiha. On the other hand, the cause for the recommendation that the Imam pause is that he does not know whether the Ma’mum is reciting the Fatiha with him or else he cannot judge [where the Ma’mum is in] the recitation of the Fatiha.” [Ibn Hajar, Tuhfa, 3:187]. [Ibn Hajar al-‘Asqalani, Tawali al-Ta’sis, 151-2]. 2): “How does one recite behind the imam in an audible prayer? However, the colleagues and immediate successors of our Imam, including the Mujtahid al-Tarjih of the school (like the Shaykhan, al-Rafi’i and al-Nawawi), after detailed and considered assessment, have come to the conclusion that some of these Qawl Qadim have stronger evidence than their Qawl Jadid counterparts. end up following what is easier than what we should have done. Shaykh Gibril Haddad writes in his book on the Four Imams, “What is presently known as the Shafi’i position refers to the New except in approximately twenty-two questions, in which Shafi’i scholars and muftis have retained the Old” (p 189) Can you highlight or mention what these twenty-two questions are? 5. It is not uncommon that we Shafi’is occasionally hear people claiming (in our lands, for example; Shafi’i lands, no less) to be a Shafi’i on account of having finished reading al-Umm! himself. This view, although being the popular one [I take this to mean, Qawl Mu’tamad of our school], is not necessarily his [i.e., al-Shafi’i’s] final opinion [I take this to mean, Qawl Jadid].” What does he mean by “NOT NECESSARILY his final opinion”? Every time we pray we are having a dialogue with Allah ta’ala. It could be that he is conflating the Imam on the one hand, and the Madhhab, on the other hand (remembering of course, that the Imam is not the whole sum of the Madhhab, and that what is followed is the collective effort of thousands of pious scholars, not just of one man). Surah Fatiha Islam Way Benefits Healings in Quran,Sorat Fatiha Ke Fayde,Al Hamd,Surat Fatehah,Fatihah,Alhamdulillah,Surah Fatiha ka Mujarab Wazifa,Sora e Fatiha ka Amal, Surah Fatiha ka Faisla kun Amal,Surah “Dear Respected Teachers, I sent this question to the Shafi’i Fiqh forum and I also wanted to send it [to] you as well. Thus, they are included under the evidence of general permissibility or recommendation, as viewed by the Safi`ites as well as al-`Izz ibn `Abd al-Salam and al-Qarafy from among the Malikites. The issue is based on the difference of opinion concerning what is called additional bid`ah (innovative religious practices). To end this discussion, let us read together the following verses about these 19 Qawl Qadim from Imam al-Kurdi’s Fawa’id (numbers in square brackets after the verse refer to the standard order of the 19 Qawl Qadim listed above) [Kamil]: masA’ilu l-fatwA bi-qawli l-aqdami # hiya li-l-imAmi sh-shAfi’iyyi l-a’Zami lA yanjusu l-jArI wa-man’u tabA’udin # wa-T-Tuhru lam yanquD bi-lamsi l-maHrami wa-stajmiran bi-mujAwizin ‘an makhraji # li-S-SafHatayni wa-law talawwatha bi-d-dammi wa-l-waqtu madda ilA maghIbi l-maghribi # thawwib bi-SubHin wa-l-’ishA’a faqaddimi lA ta’tiyan fI l-akhirayni bi-sUratin # wa-l-iqtidA’u yajUzu ba’da taHarrumi wa-l-jahru bi-t-ta’mIni sunna li-muqtadin # wa-l-khaTTu bayna yaday muSallin ‘alamin wa-Z-Zufru yukrahu akhdhuhu min mayyitin # wa-kadhA r-rikAzu niSAbuhu lam yalzami wa-yaSiHHu ‘an maytin SiyAmu wa-liyyihi # wa-yajUzu sharTu taHallulin li-l-muHrimi wa-yajUzu ijbAru sh-sharIki ‘alA l-binA # wa-’alA ‘imArati kulli mA lA yaqsami wa-z-zawju in yakuni S-SadAqu bi-yadihi # fa-DamAnu yadi hukmuhu fI l-maghrami wa-l-jildu ba’da d-dabghi yaHrumu akluhu # wa-l-Haddu fI waT’i r-raqIqi l-maHrami, [The Fatwa questions that favour the Qawl Qadim by Imam al-Shafi’i the Great are: The flowing stream is not dirty [6], and one may stop distancing oneself [2], and being pure is not nullified by touching the Mahram [5]. The Hanafi view. Each and every word of Quran is priceless for every Muslim. When he recites, be silent] (Related by Ahmad, Abu Dawud, al-Nasa’i, Ibn Majah, and al-Bayhaqi). Bulaq, 1288 H. al-Bakri. An example is the [case] of the time of Maghrib. Should I Maintain Eye Contact When Greeting Someone? Running water that comes into contact with impurities; Qadim: does not become impure, except if the water changes; Jadid: becomes impure, whether water changes or not. Following the Imam is allowed after the opening Takbir [9], while to say the ‘Ameen’ aloud is recommended for the follower [15], and to draw a line in front of the worshiper makes a sign [17]. In sum, this Hadith is too general to apply to a specific ruling, and our school has specified the general by interpreting it. The answer for the non-initiated is simple: it is proof that Ijtihad and minor changes (I like to think of this as ‘maintenance’) of the school continues well after the death of the Imam himself. Bogor: Maktaba ‘Arafat, 1346 H. al-Mahalli and al-Suyuti. al-Bujayrimi ‘ala al-Khatib wa-huwa Hashiyat al-Bujayrmi al-Musammat Tuhfat al-Habib ‘ala Sharh al-Khatib al-Ma’ruf bi l-Iqna’ fi Hall Alfaz Abi Shuja’. Answer : This article is written in answer to the following questions, for which purpose it is divided into two readings: (a) the fiqhi rulings relating to reciting the Fatiha as a Shafi’i Ma’mum [follower] behind an Imam in an audible [Jahriyya] as opposed to an inaudible [Sirriyya] prayer; and (b) a historical and doctrinal explanation for the Qawl Qadim [First Position] as opposed to the Qawl Jadid [New Position] of the Imam al-Mujtahid al-Shafi’i (may Allah be well pleased with him!) The most complete discussion of this, both for scholars and public, is by Imam al-Bajuri (may Allah be pleased with him! Do not recite a Sura in the last two rak’as [3]! Those who take the short route (whether unintentionally or with good intentions) without consulting living teachers and think that ‘what they read is what they get’ will almost certainly deprive themselves of the ‘behind the scenes’ information that is in most cases not recorded on paper, or rather not recordable. TOP 10 Best Recitations of Surah Fatiha, MASHA-ALLAH (in my opinion of course)They are all blessed to have such great voices to recite holy quran. The virtues of Surah al-Fatiha. Reciting Surah Ikhlas 1,000 times will not die unless he sees his place in Jannah. Edited by Mahmud Matraji. [When the word ‘al-Shafi’i’ is used, then who is meant is the Mujtahid who founded the school, which is so faithfully followed. As for doing this before, after, or during meetings, there is no specific text in this regard. The fiqh ruling is always easy, the difficulty is always with its adab; fiqhi works and judgements are always dry save with their close companion, Tasawwuf. 1,3 or 7 times (7 is preferable). Edited by Abu l-Fida’ ‘Abdullah al-Qadi. To clip the nails of the corpse; Qadim: Makruh; Jadid: Mandub, except for those who died as a Muhrim [in a state of Ihram during their pilgrimage]. (The point here is that one cannot get the full picture without having access to all of the Imam’s known works of the Jadid, not to mention the unknown ones.) While doing that, we have also answered your question, (question no. When that happens, the Ma’mum must finish his Fatiha as in the case of the slow reciter (and quickly perform the rest of the Rukn of the prayer to catch up with the Imam), and provided that the Imam is not more than three long integrals ahead of the Ma’mum, the Ma’mum will have caught that rak’a with the Imam. If the Ma’mum is a Muwafiq (see below for definition) or he thinks that he will be Muwafiq, then it is Mandub or recommended for him to recite the Fatiha with the Imam (only if he has good reason, that is to say, this knowledge; whatever the case, if it turns out that he is a Muwafiq he will not be negligent). 5 vols. When he turned around [after finishing the prayer] he said: “I see that you recite behind the Imam.” We said: “By Allah, yes O Messenger of Allah!” He said: “Do not do it, except for the Umm al-Qur’an [i.e., Fatiha], for there is no prayer for those who do not recite it] (Related by Ahmad, al-Bukhari (but in his Juz’ al-Qira’a), Abu Dawud, al-Tirmidhi, al-Nasa’i, Ibn Khuzayma, Ibn Hibban, al-Daraqutni, al-Hakim, al-Bayhaqi, and al-Baghawi, with variants). This Hadith is therefore known as Mursal [technically, a Hadith reaching the Prophet only through the isnad of a Tabi’in], and again, as with the above Hadith, our school does not make use of Mursal Hadiths to reach a definitive ruling. Hanafi Asr time is not the same as that of the other madhhabs. It is therefore possible for the Ma’mum’s status to change between being a Muwafiq and a Masbuq at any time during any one of the four rak’as of a prayer; even as the Asl is being a Muwafiq. Because this suggestion is dependent again on the style of the Imam’s recitation, it may only work for some and not for others. 4. On the other hand, it is usually the case that if the Ma’mum joined the prayer late such as while the Imam is halfway through reciting Surat al-Kafirun in the first rak’a, the Ma’mum will be a Masbuq. 2 vols. Ibn al-‘Imad, Qawl Tamm, 1:32]. Assalaamu alaykum. Surabaya: al-Ma’had al-Islami al-Salafi, n.d. [Transcription of Ibn al-Kurdi’s text dated 853 H, collated with the author’s own copy.]. comes back to life). [cf. Do Surah Fatiha cure for diseases? The Qawl Mu’tamad [Relied Upon Position] and the final word (to which there can be no adoptable alternative position in this issue; found variously in our books as: shadh, wahin and quwa’il-not just weak but very weak, which means that to follow this is to go beyond the standard of the Madhhab) as far as the Shafi’is are concerned, with respect to the recitation of the Fatiha in a jama’a [group] prayer, is that it is well known that it is Wajib or Obligatory for the Ma’mum or the follower of the Imam in either the inaudible or the audible prayers to recite his or her Fatiha, in every rak’a [cycle of prayer], since this is a part of the Rukn and integral to the Ma’mum’s prayer. Case 2: The scenario furthest removed from Ihsan is when the Ma’mum recites the Fatiha for no good reason while the Imam is reciting the Fatiha. and took reward of goats? 2. There is no end to learning about Surah Al Fatihah.It is the most important Surah in the Quran, and we recite it many times daily in our prayers.We’ll try to understand the importance of this Surah in the light of different Hadiths. Bulaq, 1300 H. al-Bayhaqi. The meaning of ‘pause’ here is for the Imam not to recite anything aloud but to recite instead to himself [sirr]. Surah Fatiha, protection, cure, shifaa...read or listen this and blow on the person who is infected.Dont forget to Subscribe for more [O Lord, forgive me and both my parents!]. If the fatwas of the Qawl Qadim differ with that of the Qawl Jadid, the former is unquestionably abandoned (because it is abrogated [Mansukh] by the latter, and its status according to Imam al-Isnawi is like an opinion outside of the Madhhab or from another school; al-Kurdi, Fawa’id Madaniyya, 241), except for a number of them that are re-used, listed below. His third and last visit was in 198, and he stayed there for a couple of months before he abruptly departed for and reached Egypt in the year 199. (May Allah make others understand us in this matter, for there is Rahma in this!). Answer Save. In sum, if for some good reason, the Ma’mum does not think that he will be able to recite the Fatiha during the the Imam’s recitation of the Sura, then to recite the Fatiha with the Imam will be an exception to the original hukm of Khilaf Awla as we have seen with the case of the Ma’mum in case 2. Beirut: Dar al-Kutub al-’Ilmiyya, 1996. [cf. This authentic saying of our Imam (along with its many other variants, such as: “if my position agrees with the Prophetic Sunna, then accept it, if not, throw it to the wall”) is found in nearly all of our fiqhi literature, particularly in those works written by our Mujtahid Tarjih and earlier jurists. George Sale translates simply as The Preface, or Introduction) is the first chapter (surah) of the Quran. Here he would need to repeat his Fatiha (thereby making this thoughtful suggestion a cause of trouble). [al-Nawawi, Minhaj, 9]. Now that we have reached the end of what I have to say regarding the obvious mistakes that needed to be corrected by the (I’m sure) well meaning Hanafi author (and this was done so that you, as a Shafi’i follower, will not be confused in thinking that what we indeed do and act upon today and everyday when we pray in a mosque is not something that is not the final position of our Imam), then, I must here make it also clear to you that this one case of inaccuracy of that Hanafi author should not lead you to have su’ al-zann of the author and mistrust anything that is sound and correct from his book. The Hadith of Abu Hurayra (may Allah be well pleased with him!) Bulaq, 1328 H. al-Kurdi. 2. Viewed 3k times 3. It is the inability of outsiders to understand this, namely that that the Imam is not the whole sum of the Madhhab, but the Madhhab is the collective effort of thousands of specialists, is what might have led your Hanafi author (in the first part above) to be mistaken. In fact, the history behind why the Imam uttered these ‘Sigha Tashih’ is to defend his abandoning of the Qadim and his establishing the Jadid upon arriving in Egypt. Muhammad Afifi al-Akiti © Oxford 12 Jumada II 1424 11 August 2003. al-’Azimabadi. View More Hadith on Bismillah: Reciting name of Allah to begin prayer. (This is what is meant by Imam al-Ramli’s statement that it is Mustahabb to recite with the Imam when one has this knowledge; al-Ramli, Nihaya, 2:231). [Ibn Qudama, Mughni, 2:259-260]. Is Kosher meat (The meat which is slaughtered according to Jewish law) is halal. Home > Quran > Ibn-Kathir Al ... (those behind the Prophet ) reciting Amin.'' I am aware of the sincere wish we all have to listen attentively to the Imam’s recitation of the Sura (even in the face of our school’s exempting reciting the Fatiha from the command to listen to the Qur’an whenever it is being recited, see below): that is why it is best to pray behind a Shafi’i Imam, if one cannot find another Imam who understands our plight and will make leeway for us. That is why, for all concerned, it is good Adab if the Ma’mum and Imam can cooperate together and be literally muwafiq (from the start!) This is why, although the word used to describe “Shafi’i jurists” in our books is “Ashab”, a plural by form, but its meaning is in fact singular, because as a ’school’ or ‘body’ they all share the same method, aims and concerns, and maybe likened to a ‘family’ [as our teacher Shaykh al-Hajini (may Allah protect him!) During the ’sakta’ period for the Imam, it is Sunna for him either to busy himself with reciting some verses from the Qur’an (while the Ma’mum recites his Fatiha) or to recite a supplication [Du’a], and some also allow Dhikr (such as Subhan Allah). Here we will list the 19 re-used Qawl Qadim that our jurists have agreed upon: 1. Almighty Allah said, “Read of the Quran, so much as may be easy [for you]” and “Read of it, so much as may be easy [for you]” [73:20] Hence, reading the Quran has a great reward because Almighty Allah gives you ten rewards for each letter, “I do not say that Alif Laam Meem is one letter, but Alif is one letter, Laam is one letter, and Meem is one letter” as the Prophet (peace and blessings be upon him) said. Hashiyat I’anat al-Talibin. The words of Imam Shafi’i, as relayed in his book Al-Umm, inform us that it is not necessary for the muqtadi to recite Surat al-Fatiha in the audible prayers; however, it should be recited in the silent prayers. (Shafi’i), Are Loose Feathers and Bird Feces Pure? If the Ma’mum is a Masbuq (again, definition is below) or knows that he might be a Masbuq based on the experience of his previous rak’a, then he must [luzum] recite the Fatiha with the Imam (because in this case, he will be negligent). It is in deference to these differences, that we have the ruling in the school that to delay the Ma’mum’s Fatiha until after the Imam’s (i.e., the Ta’khir al-Fatiha) is a recommended act (as long as the Ma’mum expects to recite the Fatiha during the Imam’s pause for him or during the Imam’s recitation of the Sura). Mizan al-I’tidal. al-Bayhaqi, Sunan, 2:160]. Perform Istinja’ using stones for what has passed beyond the exit up to the two enfoldings, even if it is soiled with blood [4]. Case 1: In the case where the Imam does not pause, the next step down (one that is far from ideal) is for the Ma’mum to recite the Fatiha while the Imam recites the Sura (and reciting the Fatiha here is an exemption from the general rule of listening to the Qur’an; see the discussion concerning the school’s evidence below). Indeed, this is a subcase of case 2, namely for the Ma’mum to recite the Fatiha while the Imam is reciting the Fatiha. I do not have access to the book you are referring to (i.e., Fiqh al-Imam), but from what you’ve written about what the author said I have to point out that there are a number of worrying inaccuracies in his reading of the Mughni. Surah: Ayah: OR. Another problem is that the Athar appearing after the Hadith (”the people stopped reciting…”) is not that of the Sahabi Abu Hurayra, but is that of the Tabi’i, al-Zuhri (may Allah be pleased with all of them!) The hadith of the Holy Prophet (pbuh) puts strong emphasis on reciting Al fatiha in prayer. Reciting Surah Ikhlas 3 times, brings blessings on the entire family of the reciter and compared to complete Quran Recitation. ): “Imam al-Shafi’i (may Allah be well pleased with him!) This is shown in book “Sirr al-Fatiha”. Three time reciting Surah Fatiha gives the reward of 2 Quran E Pak. (Because of the shortcomings, you must not take the author seriously, since he is not a Shafi’i specialist.) And upon you be peace together with the mercy and blessings of Allah. Even if we were to admit that this verse is related to the recitation in the prayer (which we do not), then we can say that this is an additional reason why the Imam should pause for the Ma’mum to recite. Reciting Surah Fatiha and the last two ayats of Surah Baqarah gives you the barakah of what they contain. Beirut: Dar al-Kutub al-’Ilmiyya, 1986. Understandably, reading al-Umm for non-Shafi’i specialists is never going to be an easy task and the following conclusions, I fear, are plainly wrong and must be corrected: “The words of Imam Shafi’i, as relayed in his book Al-Umm, inform us that it is not necessary for the muqtadi [the standard term used in our school for a follower is Ma’mum, not as I assume here, the common term used by Hanafis] to recite Sural [Surat] al-Fatiha in the audible prayers; however, it should be recited in the silent prayers. By reciting it and praying, you will have all your supplications accepted. 2 vols. It is [also] recommended for the Imam to be occupied there with reciting the Qur’an or with saying a Du’a to himself [sirr]; but reciting the Qur’an is better [Awla]. Ibn al-‘Imad, Qawl Tamm, 1:73]. The two last surahs are also known as al-Muawwidhatain, meaning the two from which one seeks refuge. which says: al-ImAmu DAminun [the Imam is the one responsible] (Related by ‘Abd al-Razzaq, al-Shafi’i, Ahmad, Abu Dawud, al-Tirmidhi, Ibn Khuzayma, and al-Bayhaqi). To eat a slaughterable tanned hide (such as lamb’s hide); Qadim: Haram; Jadid: Halal. As for the nails, it is disliked to trim them from the dead [12]. Example 2: If the Ma’mum was reciting his Fatiha with Tartil [correctly and slowly; that is to say, distinctly pronouncing each letter, which is an established Sunna] (when the Imam is not), and the Imam bows before the Ma’mum could finish his Fatiha, while at the same time, if the Ma’mum were to recite it fast he could have finished in time before the Imam bows, then the hukm of this Ma’mum is like in the example above and the slow reciter, in that he also has a valid excuse to finish the Fatiha. The Hadith of Abu Hurayra (may Allah be well pleased with him!) Its seven verses (āyah) are a prayer for the guidance, lordship and mercy of God. Ata’ reported: Abu Huraira, may Allah be pleased with him, said, “In every prayer is a recitation. The consideration of Nisab [minimum value] for Zakat Rikaz [Zakat on the discovery of pre-‘Islamic’ treasure]; Qadim: no Nisab; Jadid: include Nisab. ): “The fifth (Rukn of the prayer) is the recitation of the Fatiha because of the [its ‘illa or legal basis is the following] Hadith related by both Bukhari and Muslim [khabar sahihayn] [known as the Hadith of ‘Ubada that establishes the Fatiha:] “lA SalAta li-man lam yaqra’ bi-fAtiHati l-kitAbi” [There is no prayer for those who do not recite the Fatiha], that is to say, in every rak’a. by | Feb 7, 2021 | Uncategorized | Feb 7, 2021 | Uncategorized For the untrained eye, this Hadith might at first appear strong due to the large numbers of scholars relating it (including of course, our own Mujtahid). The Shafi’i school (with all due respect to the other schools who disagree with us on this issue, for as Ahl Sunna wa-l-Jama’a, we agree to disagree on this point in order that we find Allah’s mercy) says that this verse has no relation [ta’alluq] whatsoever with the issue of reciting the Fatiha behind the Imam, and they disagree (which is a Rahma for the Umma) with those who take this verse as the legal basis for not reciting the Fatiha.
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